UNCONTACTED TRIBES

Contact – 'don't be afraid of us, we are good people'

Parojnai's wife, Ibore, tells how, on 11 June 1998, their family risked everything and made contact.

We walked to a place where Parojnai had sharpened a spear before. We stayed there, preparing our camp. After a while we heard the noise of a truck.

The bulldozers are penetrating the last refuge of isolated Ayoreo Indians in Paraguay.

We went to get honey, because Parojnai had already found a tree with honey. Amajane [their eldest son] and I saw a bulldozer. We saw the bulldozer and we went near, no matter if the cojñone killed us, we did not care if they killed us.

There we saw a little house [this was actually a mobile trailer for a Paraguayan bulldozer-driver]. Amajane said to us, ‘Stay here, while I go and find out what the cojñone are like, if it is possible to contact them’. At that time we had no knowledge of how the cojñone were. When he came back Amajane said to us, ‘I saw some cojñone but I got scared and I could not go closer.’

Parojnai asked me if I was scared of the cojñone or not. I answered, ‘I am not scared, I am going to get closer to them.

Berui [their second-eldest son] said: ‘I’m going with you too.’ But I said to Berui, ‘I don’t want you to come with us. If the cojñone kill us, you are going to look after your little brothers [Tocoi and Aripei] and live with them. Berui obeyed and he stayed with his little brothers. We went along the side of a road, towards the cojñone.

Ibore and Parojnai with their children the day after they emerged from the forest.

We spotted the house of the cojñone. When we got to the little house Parojnai shouted, ‘I am Parojnai’. But it looked as if nobody was in the house. In that moment Amajane shouted also, ‘My name is Amajane. I haven’t come to kill you.’

Parojnai kept shouting, ‘I am Parojnai’, and suddenly a cojñoi came out and I saw what the cojñone are like; I saw that they are people like us. I told him again, ‘We don’t come to kill you, rather we want to live with you.’

The man said ‘Eha, eha, eha’ and I noticed that he was very scared. He kept moving his head and looking behind himself, it looked like he wanted to run. He stepped back and I said to him, ‘There’s no reason to run, we are not going to kill you, we are good people.’

Amajane made signs to him to come closer. When he came closer I hugged him with one arm and Parojnai hugged him on the other side, and I said to him, ‘Sit here’. I said, ‘Don’t be afraid of us’ and I shouted to Parojnai, ‘You hold him too, we don’t want him to leave again’, and always with the same words I said to him, ‘Don’t be afraid, don’t be afraid of us, we are good people’. The man kept repeating, ‘Eha, Eha, Eha’.

I kept repeating to him ‘Don’t be afraid’. The cojñoi held something in his hand [a shotgun] and I asked Parojnai, ‘What is it that he has in his hand?’ and Parojnai answered, ‘It’s a weapon’. And I said to the cojñoi, ‘Don’t be afraid of us, bring us something to eat, we are hungry’. The cojñoi went into the little house and brought a plate full of biscuits and he ate the biscuits in front of us. I tried too, but I did not like them.

Amajane helped his parents make contact for the first time.

The man passed the biscuits around and laughed, ‘hi, hi, hi’, and he brought some stew on another plate. Just like the biscuits, he ate it in front of us, I also tried it, and I didn’t like it.

Parojnai said, ‘Bring us water, I’m thirsty, I want to drink water’. We saw a bucket and there was water inside and we drank. Amajane arrived just when we had already found water from the cojñoi. Amajane was afraid of the water and poured it out. I said to him, ‘You should not pour out the water.’

The cojnoi went into his little house and brought out a weapon. Amajane and his father stayed beside this man for the whole time, they followed him step by step. Suddenly, he shot in the air.

I got scared, thinking that he was shooting at my son and my husband. And I shouted, ‘Heeee’ out of fear, and suddenly the man took off his shirt and he passed me his shirt, laughing. And then I went to give him a necklace of purucode [black seeds] and I put it around his neck. Parojnai also brought out a necklace of purucode and he also put it around his neck.

In photos taken the next day, Ibore can be seen wearing the man’s red football shirt.

Parojnai, Ibore and their children now live in a small Ayoreo community on the edge of the forest. Parojnai contracted flu and tuberculosis soon after contact, and still suffers the effects.


Learn more »

Why do they hide?

The massacre of the Cinta Larga Indians

 

Contact

‘Don't be afraid of us, we are good people’

 

The most isolated tribe in the world?

The Sentinelese of the Andaman Islands

 

'Just for fun'

Visiting the Andaman Islanders

 

Before contact

On the run – Ayoreo in Paraguay

 

Making contact

A unique 'first contact' with the Korubo of Brazil

 

The outsiders' view

‘Indians are worse than animals. They’re not even good to eat.’

 

Threats

Why are uncontacted tribes under siege?

 
 

Act Now »

Some people think uncontacted tribes are stone age relics doomed to disappear sooner or later. But history proves this is not true - as long as they are secure in their own lands. If their lands are protected, they face a happier, healthier and more prosperous future than most of the people around them.

Uncontacted tribal people cannot speak directly to those in power - they need your help to do so. Please stand up for their right to freedom.


Peru

The isolated Indians of south-east Peru are being invaded by loggers and oil crews. Please tell the authorities there to respect the Indians' rights to their own land.

India

The Supreme Court ordered that the illegal road bulldozed through the Jarawa's reserve should be closed, but the government keeps it open. Please tell them to obey their own courts, and close the road.

Paraguay

The isolated Ayoreo-Totobiegosode Indians are constantly on the run, as bulldozers chase them from one corner of their forest to another. Please tell the government to abide by its own laws, and title the Indians' land to them so they can live in peace.